Category Archives: Reflection

Mental health, imagination & spirituality

Psychotherapists, counsellors and others interested in mental health as well as spirituality may have spotted some interesting speakers at Wychwood Circle this autumn.  After mindfulness in September, on November 3rd we have author Guy Stagg who has suffered with serious mental illness and who, as a non-believer, decided to undertake the 5,500km ‘pilgrimage’ from Canterbury to Jerusalem:  he hiked on foot, alone, on ancient paths and busy routes, relying on the generosity of strangers all the way.  The result is ‘The Crossway’ (Picador 2018), which mixes travel and memoir and where Guy Stagg (guystagg.co.uk) tells of his walk towards recovery and – a big question for us – ‘asks whether religion can still have meaning for those without faith’. Join us at Wychwood Library at 7pm.  Continue reading Mental health, imagination & spirituality

FLUNG TO OPPOSING POLES – the state we’re in…

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It hardly needs stating that we live in turbulent times.  As yet more deadlines come and go and the UK increasingly becomes the focus of incredulity, hilarity or pity across the world, it is opportune that Wychwood Circle has two speakers in the next couple of months to help us think through a moral (and inevitably political) stance on the Brexit divisions.  Continue reading FLUNG TO OPPOSING POLES – the state we’re in…

WAYS OF ATTENDING: pilgrimage & meditation

 

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Meditation, some would say, is the way to wisdom.  Or, as Fr Richard Rohr recently put it in a Lenten Daily Meditation, in wanting ‘to grow towards love, union, salvation, or enlightenment (I use the words almost interchangeably)’ we hope to move ‘from naïveté to wisdom’ (https://cac.org/from-naivete-to-wisdom-2019-03-24/).  John Main, one of the pioneers of a renewed focus on Christian meditation in the twentieth century, compared the ‘path of meditation’ to a pilgrimage, something not unknown to us in our deanery: Continue reading WAYS OF ATTENDING: pilgrimage & meditation

Paul’s World

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Paul’s epistles or letters are the earliest Christian writings we have and date from before the Gospels were written (AD 49-65).

This year, we will be reading from Paul’s second letter to the Corinthians for six weeks, from 3rd June to 8th July; and then from Ephesians for seven weeks, from 15th July to 26th August.  We will return to his first letter to the Corinthians early next year.   Continue reading Paul’s World

Consuming Responsibly​ 2

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Stewards of our money

On Sunday the Rector reminded us that we are called to be ‘stewards’ of our resources and last week was Good Money Week.  The topic earlier this month at the Charlbury Quaker Reading Group led by Ian Cave also happened to be Money, banks and finance, where the whole basis of our financial system and of money creation in economies like the UK’s was examined.   There was an element, even in this discussion, of the now infamous ‘take back control’ slogan.  Continue reading Consuming Responsibly​ 2

Consuming​ Responsibly (1)

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Our Bishop has asked us in a recent blog to be Christ-like.  Since a large part of our existence consists of consuming, from food to car miles and from clothes to where we put our money, I often worry about just how responsibly I am behaving.  In this Season of Creation, I have done my own research and made some useful discoveries which others may find helpful.  Here is just one for now.  Continue reading Consuming​ Responsibly (1)

Charlbury New Economy Reading Group​

 

Our friends at the Charlbury Quaker Meeting invite you to join their stimulating reading group. The Reading Group meets for an hour each month to discuss each of the Quaker “Building the New Economy” booklets. These are all focused around how we can move towards a more sustainable economy which doesn’t rely on consuming our natural resources and economic growth every year. Fortunately, you don’t need a degree in economics to understand this because each booklet is written for beginners. Continue reading Charlbury New Economy Reading Group​

The Sacrament of the Present Moment

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‘The sacrament of the present moment is the doorway to the eternal and universal’, says Sally Welch, vicar of St Mary’s Charlbury, in her recent book How to be a mindful Christian (Canterbury Press, 2016).  It is an experience that we try to cultivate at our regular Mid-Month Meditation in the Chase Benefice (3rd Tuesday, 6.15pm). The joy of a midsummer meditation at Holy Trinity Ascott is that we can have the door wide open and tune in and out of the sounds of the village and the valley of the Evenlode. Continue reading The Sacrament of the Present Moment

Lent is for Loving

David Soward writes…

‘Lent is not meant to be miserable’, ran a headline in the Church Times. Rather, the author suggested, Lent should be about ‘clearing the decks’, as Jesus does in the wilderness (which ‘represents solitude, rest, and a profound trust in God’). And instead of setting our own agenda – what we will give up, what we will take up – we should leave the agenda ‘entirely to God’.

Waiting on God

It is Shrove Tuesday, after all, which is for being shriven (confessing and then receiving absolution); Lent should be a positive engagement in life, maybe a re-focusing, a time for ‘waiting on God’, and also a celebration of spring flowers and what the Mowbray Lent Book for 2017 calls ‘Glimpses of Glory’. It was hard to be entirely miserable at the Ash Wednesday service at Ascott, with the churchyard and the lime walk blooming with crocuses in the early spring sun!

In that spirit, we might give more time in Lent for joy, for listening, for embracing a change in our routine, a limit to our normal personal comforts, but all in a positive frame of mind. Laurie Vere in her article suggests that ‘people might value shorter sermons, briefer intercessions, and more times for shared silence and reflection’. We will have our Lent suppers and our weekly services but we could also attend a Jesus Prayer, a Meditation or even a Quaker meeting.

Count your blessings

Christian Aid is urging us this Lent to ‘count our blessings’ and to think of Matthew 25 and be there for our neighbour. When Wychwood Circle talked about homelessness recently we had the image of a white homeless man begging on a pavement and holding a notice which read, ‘I used to be your neighbour’. That seemed as poignant as the discussion itself. Our homeless neighbours are of course not just on our own streets, and many of them are not white and are seeking refuge after losing their homes far away.

So if we are putting money aside from reducing our consumption or if we are changing our habits, we should perhaps make a point of expanding our consciousness beyond what much of our national press would like us to consider and think of the thousands of homeless refugees – on our own doorstep, both literally and metaphorically.

Everyone needs a safe place

At a time when for many the situation is every bit as challenging, Christian Aid Week this year will see the charity going back to its original purpose in 1945 of supporting refugees across Europe – and beyond. 65 million people across the globe are thought to be without a safe place. That’s about the size of our own national population.

But for now we have Lent and we have Easter and we have our own wilderness and our glimpses of glory. You can download the ‘Count Your Blessings 2017’ calendar from the Christian Aid website. Or you can sponsor Revd Kate Stacey (Wychwood Benefice) who is running the London marathon the Sunday after Easter to raise funds for Christian Aid and is still short of about £500 to reach her target.

And love is the meaning of Lent

There is an echo of a Lenten clearing of the decks in an Ash Wednesday meditation by John Bowker where he says that what we should be giving up, or maybe just seeking to identify, is ‘whatever there is that is blocking or impeding or standing in the way of [a] direct conversation with God.’ For him the clearing out might include a ‘burning out of all that is dead’, as a result of which ‘there will be great warmth and light for others … – one might even say love. And love is the meaning of Lent’.